History of Shaolin
Kempo
The Shaolin temple
was first built around 495 A.D. by Chinese Emperor Hsiso Wen for an Indian
monk Batou, or, as known by the Chinese, Fo Tou. It was in the great Shaolin
Temple in the Songshan mountains of central China that Buddharama, a sixth
century Indian monk, first introduced a form of meditation methods and
fighting techniques. He introduced to the temple monks a form of breathing
exercises based upon animal movements, mostly exercises for strengthening
and conditioning the body. The reason he taught the monks these exercises
was to purify their bodies and develop inner strength. Then came the movement
of the animals which were taught for self defense purposes. Over a time,
the monks changed and perfected these movements, gearing them toward fighting.
This style became known and feared as the art of Shaolin Temple Boxing.
Shaolin Temple Boxing or Shaolin Chuan Fa were the Shaolin Temple's main
legacy to the world.
In the 1600's, after
Japan conquered Okinawa. The people of Okinawa were restricted from using
any weapons to prevent retaliation. The natives had no alternative but
to practice the art of empty-handed fighting known as Te. This name was
derived from the Chinese Tang Dynasty, when many empty-handed styles of
fighting were popular. The Okinawans changed the name of their martial
art from Te to Karate, and many styles were developed.
Long before the Chinese
or the Okinawans practiced or developed their arts, the Tibetans and Mongolians
had their own form of combat from which the venerable art of Chin Na was
further developed - a devastating form of locking, seizing, holding and
grappling. The Tibetans and the Mongols were the masters of the grappling
arts.
The art of Shaolin
Kempo Karate has developed from numerous styles of the martial arts including
Shaolin Temple Boxing, Jiu Jitsu, Kung Fu, Kempo, different styles of Karate,
as well as the art of Chin Na. Each fighting system offers something both
unique and special, but each also has its weaknesses that make a fighter
vulnerable. Our system stresses four ways of fighting.
1. With your hands
(punching, striking - both open and closed handed) or use of any part of
the arms, elbows, forearms, etc.
2. Kicking (with
the foot, knee or leg).
3. Felling - that
is to knock an opponent off his feet by throwing, tripping, pulling, pushing,
shoving or scooping him.
4. Grappling - the
secret of grappling is to always have control of your opponent by either
wrestling, holding, breaking or locking bones or joints against nerve centers,
thereby directing your opponent by delivering excruciating and incapacitating
pain.
Remember, the ultimate
in self defense lay not in one way or style of fighting, but by combining
the Four Ways of Fighting. The integration of these methods of fighting
into one - thereby eliminating any and all weaknesses and vulnerabilities
- is the CORE, THEORY and METHOD behind our art of Shaolin Kempo Karate.
The Shaolin fighting
system is the backbone of our system as it is the best for promoting overall
good health and longevity. The system is very well balanced, incorporating
the mind, body, and spirit into one. It is a system that promotes health
and wisdom. On the fighting side, Shaolin is renowned for its awesome and
devastating kicking and punching techniques. It is the only system that
incorporates the movements of the five animals: Tiger, Crane, Dragon, Snake
and Leopard. The Shaolin theory of fighting is based upon circular movements,
speed, conditioning and the development of strong internal energy, tendons
and ligaments. This is the essence for producing a proficient fighter.
Karate is simple
and quick to both learn and execute. It is known for its linear and angular
movements with quick shuffles and in-line fighting movements. Karate type
blows are more mechanical in execution than Shaolin. They are also more
explosive. Karate concentrates more on the external and fewer moves are
required to get the job done. The art of Kempo is a mixture of both hard
and soft movements that blend nicely, but is not sophisticated enough by
itself. Kempo lacks the grace of Shaolin with its integrated leg maneuvers,
the quick shuffles and footwork of Karate, and the explosion of hard Karate.
Shaolin movements
are more fluent than either Kempo or Karate and consists of more patterns
of multiple strikes. The weakness here is that there are too many wasted
movements which create openings for counter-attack. Karate, on the other
hand, has too few movements and is too rigid to stand alone. Shaolin takes
longer to master than Karate, but, once mastered, your blows are delivered
more effectively because Shaolin is a balance of the body's external strength
and the internal power found within. Each system offers something to compliment
the other by combining the circular and linear movements together; the
end result is far superior to either alone. Our Shaolin Kempo Karate system
teaches the twelve branches of Shaolin that were originally taught in the
Shaolin
Temples of China. These branches include the venerable art of Chin Na;
the ultimate form of controlling your opponent by holding, seizing, locking,
throwing, felling and delivering pain that can be controlled. No other
art can have such control over an attacker. The Immortal Monkey, known
for its art of illusion. It cannot be hit. Its movements are lightning
quick and it can change direction rapidly. It never exhausts its energy
and the monkey is always happy! The art of the Tiger with its character
ferocity and strength. The Tiger fears nothing and, thus, is feared by
all. The Leopard is another important branch of Shaolin because it is the
fastest of all the animals in the system and it is through speed that the
Leopard is able to generate tremendous power. The branch of the Crane teaches
centeredness, balance and grace within our movement and disposition; these
are the markings of a truly great fighter. The Eagle branch of Shaolin
is also graceful in its technique, but the Eagle differs from the Crane
in that the Eagle is a bird of prey. Once held by an Eagle's powerful grip,
its opponent is usually rendered helpless. The Snake branch of Shaolin,
including the boa and the python, emphasizes flexibility and precision.
The Snake doesn't have the power of the Tiger or the Leopard so it must
target specific points of the body to administer it's attack, the result
is usually deadly. Another branch of Shaolin relates to insects, wherein
are taught the movements of the praying mantis, scorpion, centipede and
others. The Dragon, however, is the most indomitable of all the animals
in the Shaolin system. The Dragon is the spirit of Shaolin. It cannot be
defined. It utilizes the movements and traits of all the animals, continually
adapting to meet the needs of any situation. The Dragon's will to survive
and overcome is what separates it from all the other animals. Weaponry
is yet another branch of Shaolin and, within Shaolin Kempo Karate system,
all traditional and modern weapons are studied in both offensive and defensive
modes. The two remaining branches of Shaolin concern the internal aspects
of the art ( chi kung or qi gong) and the more philosophical side.
Apart from the Twelve
Branches of Shaolin, our Shaolin Kempo Karate system also teaches the Eleven
Hands of Shaolin. The "Eleven Hands" are a way of defending by blocking,
trapping, and deflecting any attack, countering by delivering many hidden
hand techniques. It can be used both offensively and defensively with the
use of cutting, deflecting, monkey, pressing, dragon, scissors, upholding,
trapping, pushing and pulling hands - once the Eleven hands of Shaolin
is mastered, it is impossible to defend against. The Blood Palm and Iron
Palm as well as the Poison Finger Techniques of Shaolin (Dotting) are also
taught within our system, as are all 108 combinations and moves passed
down from the moves of the Shaolin Temple. These movements have been revised
for present day applications ( many of these techniques had to be mastered
before a monk could graduate the Shaolin Temple).
Lastly, one of the
most important criteria which makes our Shaolin Kempo Karate system so
unique is that our stances differ from the original stances of Kempo Karate.
Our stances allow us to have more fluency and freedom of movement and are
more natural and logical to use. The old stances were suited for people
of a different stature and who fought in a low crouched position. Our fighting
stances were developed using the way of the upright position, which has
been proven to be far superior. This is one of the most important distinctions
that separate us from other Karate and Kempo systems.